IP-AI • FEBRUARY 28, 2019
I ka wā ma mua, ka wā ma hope /The future is secured through the past
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My attention in AI is a continuation of the central concern of mine work: that genealogical knowledge, deeply and also broadly conceived will be lugged over right into ‘the digital,’ continuing into the future together it has actually until now; what Fox Harrell says is a “cultural computer perspective,” i m sorry “entails performing research and practices that engage commonly excluded cultural values and tasks to spur socially and critically an useful computational innovation,” is an exciting principle to me.¹ In my thinking in relationship to his proposition, i see how Hawaiian cultural production is held multiply as exclusive as excluded, in ~ the same time.
The challenge of my occupational has always been exactly how to supply access to the enormity the Hawaiian knowledges and to location them back in the day-to-day lives of the lāhui (the people, the nation, the community). ‘The digital’ poses specific challenges come the keep going of Hawaiian knowledge, in the sense that its progression doesn’t leave room because that the ravages which manifest destiny has wrought.²
As a historian I research the duration in Hawaiian background where the technologies of the palapala (writing and also print) to be introduced. I have investigated just how an oral/aural culture negotiated the simultaneity and revolution by, and into, the textual, how, in the 19th century kānaka maoli secured that knowledge through the transition, study which is crucial to my various projects: to rebuild and also understand the ontological, the epistemological, knowing and how us know, and the structures through i beg your pardon knowledge, story, practice, to be passed on.
My research, translation and also written job-related has focused on the maintain of Hawaiian intellectuals, just how memories were sculpted (kālai ʻia) and structured to receive big amounts the data and also how that data to be retrieved and also mobilized for particular purposes, under a regime disciplined through kapu.³ i am studying and helping to form the transmediation of moʻolelo (history, story, decisive speech) native textual develops into digital layouts that room methodologically resonant with customary modes of transmitting knowledge.4 I desire to watch these theory borne out, and I think that Hawaiian knowledge, due to the fact that we have actually the biggest textual save on computer in indigenous North America and the Polynesian Pacific, can be critical site to contribute to what Harrell identifies in his occupational as an “integrative cultural system.” In thinking of these systems, ns am likewise cognizant of the borders which us in islandic communities might i charged on (over)development. Number of blogs have actually highlighted the pitfalls the colonial and capitalist tendencies trending towards extraction and also consumption, and also so I method the excesses that digital layouts with mine desire to execute what my kūpuna did, come ward understanding (kapu), protecting it from shallow projections and also proliferations which eventually may cause lasting damages to the foundations of ʻike because of the rapidity through which incorrect, and inexact knowledge can be spread, supported, and also ‘shared.’ Finally, i am interested in how digital layouts can be Indigenized come facilitate our movement between the textual and the auditory, just how to train these equipment in a method that support our require to continue the passing on of ours customary knowledges, histories and stories, with which the lāhui will continue to thrive.
Harrell, D. F. (2013). Phantasmal media: method to imagination, computation, and expression. Cambridge, MA: The MIT Press.
Harrell, D. F. (2019, June 6). Social computing/ indigenous values. Aboriginal AI. Retrieved from dearteassociazione.org/cultural-computing-indigenous-values.
1. D. Fox Harrell & daniel Olson, “Cultural computing/Indigenous values,” native AI, June 6, 2019 167.
2. In mine praxis language looms large as the which constructs the affective, the mode through which feeling and connection come kūpuna flows. Colonial processes sped up the ns of language and also customary exercise in means that have actually left civilization with symptom of memory loss, the i can not qualify to communicate feeling with language, and also since healing was dependent to some level upon prayer, that has provided us a more daunting pathway come healing and self expression.
3. ‘Data’ as in customary chant, prayer, law, history, story, few of which were quite lengthy, kept and passed on orally in a disciplined manner; and also yet, this customary forms of knowledge cannot be reduced to an impersonal principle of data together unmediated by relationships. After ~ the arrival of the printing push in 1820, many of these to be re-recorded in writing and also print. In enhancement to these brand-new compositions moved from speech right into text.
4. Moʻolelo—succession of speech acts, history, and story.
Dr. Noelani Arista (Kanaka Maoli), Researcher, Writer, Historian, is combine Professor that Hawaiian and also American background at the university of Hawai‘i-Mānoa. Her research and writing focus on Hawaiian religious, legal, and also intellectual history. Dr. Arista’s present projects further the persistence the Hawaiian historical knowledge and Hawaiian language textual archives through multiple digital mediums consisting of gaming. Dr. Arista is known for her work-related in developing new approaches and methods for composing Hawaiian history up from customary settings of keeping Hawaiian knowledge. Her job-related has likewise focused top top precision in crafting historical contexts as crucial first step in pull close the interpretation and translation that Hawaiian language sources. Her job-related in historiography, the cultivate of Hawaiian intellectuals, as well as translation has prepared she for considering bigger questions the cognition, and also how synthetic intelligence might be created and approached ~ above Hawaiian terms. She mentors many students, instructing lock in how to conduct study in Hawaiian language textual archives, and also through digital digital mediums. She to be a contributing writer to "Making Kin v Machines," one essay around Indigenous views on man-made Intelligence, one of ten compensation winning essays in the MIT competition, Resisting Reduction. She book The Kingdom and the Republic: can be fried Hawaiʻi and also the at an early stage United States was published by PENN press in 2019. Her creative projects encompass the substantial facebook save of mele, translation and also photos that she wrote and also compiled, 365 work of Aloha.
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The native Protocols and Artificial knowledge (IP-AI) workshops are founded by Old Ways, New, and also the initiative for native Futures. This work is sponsor by the Canadian academy for advanced Research (CIFAR), Old Ways, New, the society Sciences and Humanities study Council (SSHRC) and also the Concordia University research Chair in Computational Media and the indigenous Future Imaginary.